Armilus (Hebrew: ארמילוס) (also spelled Armilos and Armilius) is an anti-Messiah figure in late-period Jewish eschatology, comparable to the Christian Antichrist and Muslim Dajjal, who will conquer Jerusalem and persecute the Jews until his final defeat at the hands of God or the true Messiah. His inevitable destruction symbolizes the ultimate victory of good over evil in the Messianic age.
According to the Jewish Encyclopedia, Armilus is "a king who will arise at the end of time against the Messiah, and will be conquered by him after having brought much distress upon Israel", similar to Gog. He is spoken of in both Midrash Vayosha and Sefer Zerubbabel, in which he defeats the Messiah ben Joseph.
The origin of this figure, said to be the offspring of Satan and a virgin, or Satan and a statue (or "stone"), is as much involved in doubt as the different phases of his development, and his relation to the Christian legend and doctrine.
According to Christian teaching
The term or title antichrist, in Christian theology, refers to a leader who fulfills Biblical prophecies concerning an adversary of Christ, while resembling him in a deceptive manner. The antichrist will seemingly provide for the needs of the people but deny them ultimate salvation.
The term "antichrist" appears five times in (1 John) The Incarnation of the Word of Life
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4 We write this to make our joy complete.
Light and Darkness, Sin and Forgiveness
5 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6 If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
8 If we claim to be without sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word is not in us, and (2 John of the New Testament) — once in plural form and four times in the singular. The Apostle Paul's Second Epistle to the Thessalonians, in particular the 2nd chapter, summarizes the nature, work, coming, and revelation of the "Man of Sin" 3 Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. 5 Do you not remember that while I was still with you, I was telling you these things? 6 And you know what restrains him now, so that in his time he will be revealed. 7 For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way. 8 Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; 9 that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, 10 and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. ( 2 Thessalonians 2:3-10 ) - a passage often regarded as referring to same person as the antichrist of 1 and 2 John.
Book of Mormon
In Mormonism, the term "antichrist" refers to those who deny the divinity of Jesus Christ, deny the Gospel, and oppose his faith. "It is a word used by John to describe one who would assume the guise of Christ, but in reality would be opposed to Christ (1 John 2: 18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time , 1 John 2: 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. ; 1 John 4: 3-6 3 But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here.
4 But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world. 5 Those people belong to this world, so they speak from the world’s viewpoint, and the world listens to them. 6 But we belong to God, and those who know God listen to us. If they do not belong to God, they do not listen to us. That is how we know if someone has the Spirit of truth or the spirit of deception. ; 2 John 1: 7 I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. )." In a broader sense Mormons believe that the antichrist, "is anyone or anything that counterfeits the true gospel or plan of salvation and that openly or secretly is set up in opposition to Christ. The great antichrist is Lucifer, but he has many assistants both as spirit beings and as mortals." (Book of Mormon : Jacob 7: 1-23 1 And now it came to pass after some years had passed away, there came a man among the people of Nephi, whose name was aSherem.
2 And it came to pass that he began to preach among the people, and to declare unto them that there should be ano Christ. And he preached many things which were flattering unto the people; and this he did that he might boverthrow the doctrine of Christ.
3 And he labored diligently that he might lead away the hearts of the people, insomuch that he did lead away many hearts; and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me.
4 And he was alearned, that he had a perfect knowledge of the language of the people; wherefore, he could use much bflattery, and much power of speech, according to the cpower of the devil.
5 And he had hope to shake me from the faith, notwithstanding the many arevelations and the many things which I had seen concerning these things; for I truly had seen bangels, and they had ministered unto me. And also, I had cheard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken.
6 And it came to pass that he came unto me, and on this wise did he speak unto me, saying: Brother Jacob, I have sought much opportunity that I might speak unto you; for I have heard and also know that thou goest about much, preaching that which ye call the agospel, or the doctrine of Christ.
7 And ye have led away much of this people that they pervert the right way of God, and akeep not the law of Moses which is the right way; and convert the law of Moses into the worship of a being which ye say shall come many hundred years hence. And now behold, I, Sherem, declare unto you that this is bblasphemy; for no man knoweth of such things; for he cannot ctell of things to come. And after this manner did Sherem contend against me.
8 But behold, the Lord God poured in his aSpirit into my soul, insomuch that I did bconfound him in all his words.
9 And I said unto him: Deniest thou the Christ who shall come? And he said: If there should be a Christ, I would not deny him; but I know that there is no Christ, neither has been, nor ever will be.
10 And I said unto him: Believest thou the scriptures? And he said, Yea.
11 And I said unto him: Then ye do not understand them; for they truly testify of Christ. Behold, I say unto you that none of the aprophets have written, nor bprophesied, save they have spoken concerning this Christ.
12 And this is not all—it has been made manifest unto me, for I have heard and seen; and it also has been made manifest unto me by the apower of the Holy Ghost; wherefore, I know if there should be no atonement made all mankind must be blost.
13 And it came to pass that he said unto me: Show me a asign by this power of the Holy Ghost, in the which ye know so much.
14 And I said unto him: What am I that I should atempt God to show unto thee a sign in the thing which thou knowest to be btrue? Yet thou wilt deny it, because thou art of the cdevil. Nevertheless, not my will be done; but if God shall smite thee, let that be a dsign unto thee that he has power, both in heaven and in earth; and also, that Christ shall come. And thy will, O Lord, be done, and not mine.
15 And it came to pass that when I, Jacob, had spoken these words, the power of the Lord came upon him, insomuch that he fell to the earth. And it came to pass that he was nourished for the space of many days.
16 And it came to pass that he said unto the people: Gather together on the morrow, for I shall die; wherefore, I desire to speak unto the people before I shall die.
17 And it came to pass that on the morrow the multitude were gathered together; and he spake plainly unto them and denied the things which he had taught them, and confessed the Christ, and the power of the Holy Ghost, and the ministering of angels.
18 And he spake plainly unto them, that he had been adeceived by the power of the bdevil. And he spake of hell, and of ceternity, and of eternal dpunishment.
19 And he said: I afear lest I have committed the bunpardonable sin, for I have lied unto God; for I denied the Christ, and said that I believed the scriptures; and they truly testify of him. And because I have thus lied unto God I greatly fear lest my case shall be cawful; but I confess unto God.
20 And it came to pass that when he had said these words he could say no more, and he agave up the bghost.
21 And when the multitude had witnessed that he spake these things as he was about to give up the ghost, they were astonished exceedingly; insomuch that the power of God came down upon them, and they were aovercome that they fell to the earth.
22 Now, this thing was pleasing unto me, Jacob, for I had requested it of my Father who was in heaven; for he had heard my cry and answered my prayer.
23 And it came to pass that peace and the alove of God was restored again among the people; and they bsearched the scriptures, and hearkened no more to the words of this wicked man , Alma 1: 2-16 2 And it came to pass that in the first year of the reign of Alma in the judgment-seat, there was a aman brought before him to be judged, a man who was large, and was noted for his much strength.
3 And he had gone about among the people, preaching to them that which he atermed to be the word of God, bearing down bagainst the church; declaring unto the people that every priest and teacher ought to become cpopular; and they ought not to labor with their hands, but that they ought to be supported by the people.
4 And he also testified unto the people that aall mankind should be saved at the last day, and that they bneed not fear nor tremble, but that they might lift up their heads and rejoice; for the Lord had ccreated all men, and had also dredeemed eall men; and, in the end, all men should have eternal life.
5 And it came to pass that he did teach these things so much that many did believe on his words, even so many that they began to support him and give him amoney.
6 And he began to be lifted up in the pride of his heart, and to wear very costly aapparel, yea, and even began to bestablish a church after the manner of his preaching.
7 And it came to pass as he was going, to preach to those who believed on his word, he met a man who belonged to the church of God, yea, even one of their ateachers; and he began to contend with him sharply, that he might lead away the people of the church; but the man withstood him, admonishing him with the words of God.
8 Now the name of the man was Gideon; and it was he who was an instrument in the hands of God in delivering the people of Limhi out of bondage.
9 Now, because Gideon withstood him with the words of God he was wroth with Gideon, and drew his sword and began to smite him. Now Gideon being astricken with many years, therefore he was not able to withstand his blows, therefore he was bslain by the sword.
10 And the man who slew him was taken by the people of the church, and was brought before Alma, to be judged according to the crimes which he had committed.
11 And it came to pass that he stood before Alma and pled for himself with much boldness.
12 But Alma said unto him : Behold, this is the first time that priestcraft has been introduced among this people. And behold, thou art not only guilty of priestcraft, but hast endeavored to enforce it by the sword; and were priestcraft to be enforced among this people it would prove their entire destruction.
13 And thou hast shed the blood of a righteous man, yea, a man who has done much good among this people; and were we to spare thee his blood would come upon us for bvengeance.
14 Therefore thou art condemned to die, according to the law which has been given us by Mosiah, our last king; and it has been acknowledged by this people; therefore this people must abide by the law.
15 And it came to pass that they took him; and his name was Nehor; and they carried him upon the top of the hill Manti, and there he was caused, or rather did acknowledge, between the heavens and the earth, that what he had taught to the people was contrary to the word of God; and there he suffered an ignominious death.
16 Nevertheless, this did not put an end to the spreading of priestcraft through the land; for there were many who loved the vain things of the world, and they went forth preaching false doctrines; and this they did for the sake of riches and honor , Alma 30: 6-60 6 But it came to pass in the latter end of the seventeenth year, there came a man into the land of Zarahemla, and he was Anti-Christ, for he began to preach unto the people against the prophecies which had been spoken by the prophets, concerning the coming of Christ.
7 Now there was no law against a man’s belief; for it was strictly contrary to the commands of God that there should be a law which should bring men on to unequal grounds.
8 For thus saith the scripture : Choose ye this day, whom ye will serve.
9 Now if a man desired to serve God, it was his privilege; or rather, if he believed in God it was his privilege to serve him; but if he did not believe in him there was no law to punish him.
10 But if he murdered he was punished unto death; and if he robbed he was also punished; and if he stole he was also punished; and if he committed adultery he was also punished; yea, for all this wickedness they were punished.
11 For there was a law that men should be judged according to their crimes. Nevertheless, there was no law against a man’s belief; therefore, a man was punished only for the crimes which he had done; therefore all men were on equal grounds.
12 And this Anti-Christ, whose name was Korihor, (and the law could have no hold upon him) began to preach unto the people that there should be no Christ. And after this manner did he preach, saying:
13 O ye that are bound down under a foolish and a vain hope, why do ye yoke yourselves with such foolish things? Why do ye look for a Christ? For no man can know of anything which is to come.
14 Behold, these things which ye call prophecies, which ye say are handed down by holy prophets, behold, they are foolish traditions of your fathers.
15 How do ye know of their surety? Behold, ye cannot know of things which ye do not see; therefore ye cannot know that there shall be a Christ.
16 Ye look forward and say that ye see a remission of your sins. But behold, it is the effect of a frenzied mind; and this derangement of your minds comes because of the traditions of your fathers, which lead you away into a belief of things which are not so.
17 And many more such things did he say unto them, telling them that there could be no atonement made for the sins of men, but every man fared in this life according to the management of the creature; therefore every man prospered according to his genius, and that every man conquered according to his strength; and whatsoever a man did was no crime.
18 And thus he did preach unto them, leading away the hearts of many, causing them to lift up their heads in their wickedness, yea, leading away many women, and also men, to commit whoredoms—telling them that when a man was dead, that was the end thereof.
19 Now this man went over to the land of Jershon also, to preach these things among the people of Ammon, who were once the people of the Lamanites.
20 But behold they were more wise than many of the Nephites; for they took him, and bound him, and carried him before Ammon, who was a high priest over that people.
21 And it came to pass that he caused that he should be carried out of the land. And he came over into the land of Gideon, and began to preach unto them also; and here he did not have much success, for he was taken and bound and carried before the high priest, and also the chief judge over the land.
22 And it came to pass that the high priest said unto him: Why do ye go about perverting the ways of the Lord? Why do ye teach this people that there shall be no Christ, to interrupt their rejoicings? Why do ye speak against all the prophecies of the holy prophets?
23 Now the high priest’s name was Giddonah. And Korihor said unto him: Because I do not teach the foolish traditions of your fathers, and because I do not teach this people to bind themselves down under the foolish ordinances and performances which are laid down by ancient priests, to usurp power and authority over them, to keep them in ignorance, that they may not lift up their heads, but be brought down according to thy words.
24 Ye say that this people is a free people. Behold, I say they are in bondage. Ye say that those ancient prophecies are true. Behold, I say that ye do not know that they are true.
25 Ye say that this people is a guilty and a fallen people, because of the transgression of a parent. Behold, I say that a child is not guilty because of its parents.
26 And ye also say that Christ shall come. But behold, I say that ye do not know that there shall be a Christ. And ye say also that he shall be slain for the sins of the world—
27 And thus ye lead away this people after the foolish traditions of your fathers, and according to your own desires; and ye keep them down, even as it were in bondage, that ye may glut yourselves with the labors of their hands, that they durst not look up with boldness, and that they durst not enjoy their rights and privileges.
28 Yea, they durst not make use of that which is their own lest they should offend their priests, who do yoke them according to their desires, and have brought them to believe, by their traditions and their dreams and their whims and their visions and their pretended mysteries, that they should, if they did not do according to their words, offend some unknown being, who they say is God—a being who never has been seen or known, who never was nor ever will be.
29 Now when the high priest and the chief judge saw the hardness of his heart, yea, when they saw that he would brevile even against God, they would not make any reply to his words; but they caused that he should be bound; and they delivered him up into the hands of the officers, and sent him to the land of Zarahemla, that he might be brought before Alma, and the chief judge who was governor over all the land.
30 And it came to pass that when he was brought before Alma and the chief judge, he did go on in the same manner as he did in the land of Gideon; yea, he went on to blaspheme.
31 And he did rise up in great swelling words before Alma, and did revile against the priests and teachers, accusing them of leading away the people after the silly traditions of their fathers, for the sake of glutting on the labors of the people.
32 Now Alma said unto him: Thou knowest that we do not glut ourselves upon the labors of this people; for behold I have labored even from the commencement of the reign of the judges until now, with mine own hands for my support, notwithstanding my many travels round about the land to declare the word of God unto my people.
33 And notwithstanding the many labors which I have performed in the church, I have never received so much as even one senine for my labor; neither has any of my brethren, save it were in the judgment-seat; and then we have received only according to law for our time.
34 And now, if we do not receive anything for our labors in the church, what doth it profit us to labor in the church save it were to declare the truth, that we may have rejoicings in the joy of our brethren?
35 Then why sayest thou that we preach unto this people to get gain, when thou, of thyself, knowest that we receive no gain? And now, believest thou that we deceive this people, that causes such joy in their hearts?
36 And Korihor answered him, Yea.
37 And then Alma said unto him: Believest thou that there is a God?
38 And he answered, Nay.
39 Now Alma said unto him: Will ye deny again that there is a God, and also deny the Christ? For behold, I say unto you, I know there is a God, and also that Christ shall come.
40 And now what evidence have ye that there is no God, or that Christ cometh not? I say unto you that ye have none, save it be your word only.
41 But, behold, I have all things as a testimony that these things are true; and ye also have all things as a testimony unto you that they are true; and will ye deny them? Believest thou that these things are true?
42 Behold, I know that thou believest, but thou art possessed with a lying spirit, and ye have put off the Spirit of God that it may have no place in you; but the devil has power over you, and he doth carry you about, working devices that he may destroy the children of God.
43 And now Korihor said unto Alma: If thou wilt show me a sign, that I may be convinced that there is a God, yea, show unto me that he hath power, and then will I be convinced of the truth of thy words.
44 But Alma said unto him: Thou hast had signs enough; will ye tempt your God? Will ye say, Show unto me a sign, when ye have the testimony of all these thy brethren, and also all the holy prophets? The scriptures are laid before thee, yea, and all things denote there is a God; yea, even the earth, and call things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator.
45 And yet do ye go about, leading away the hearts of this people, testifying unto them there is no God? And yet will ye deny against all these witnesses? And he said: Yea, I will deny, except ye shall show me a sign.
46 And now it came to pass that Alma said unto him: Behold, I am grieved because of the hardness of your heart, yea, that ye will still resist the spirit of the truth, that thy soul may be destroyed.
47 But behold, it is better that thy soul should be lost than that thou shouldst be the means of bringing many souls down to destruction, by thy lying and by thy flattering words; therefore if thou shalt deny again, behold God shall smite thee, that thou shalt become dumb, that thou shalt never open thy mouth any more, that thou shalt not deceive this people any more.
48 Now Korihor said unto him: I do not deny the existence of a God, but I do not believe that there is a God; and I say also, that ye do not know that there is a God; and except ye show me a sign, I will not believe.
49 Now Alma said unto him: This will I give unto thee for a sign, that thou shalt be struck dumb, according to my words; and I say, that in the name of God, ye shall be struck dumb, that ye shall no more have utterance.
50 Now when Alma had said these words, Korihor was struck dumb, that he could not have utterance, according to the words of Alma.
51 And now when the chief judge saw this, he put forth his hand and wrote unto Korihor, saying: Art thou convinced of the power of God? In whom did ye desire that Alma should show forth his sign? Would ye that he should afflict others, to show unto thee a sign? Behold, he has showed unto you a sign; and now will ye dispute more?
52 And Korihor put forth his hand and wrote, saying: I know that I am dumb, for I cannot speak; and I know that nothing save it were the power of God could bring this upon me; yea, and I always knew that there was a God.
53 But behold, the devil hath deceived me; for he appeared unto me in the form of an angel, and said unto me: Go and reclaim this people, for they have all gone astray after an unknown God. And he said unto me: There is no God; yea, and he taught me that which I should say. And I have taught his words; and I taught them because they were pleasing unto the carnal mind; and I taught them, even until I had much success, insomuch that I verily believed that they were true; and for this cause I withstood the truth, even until I have brought this great curse upon me.
54 Now when he had said this, he besought that Alma should pray unto God, that the curse might be taken from him.
55 But Alma said unto him: If this curse should be taken from thee thou wouldst again lead away the hearts of this people; therefore, it shall be unto thee even as the Lord will.
56 And it came to pass that the curse was not taken off of Korihor; but he was cast out, and went about from house to house begging for his food.
57 Now the knowledge of what had happened unto Korihor was immediately published throughout all the land; yea, the proclamation was sent forth by the chief judge to all the people in the land, declaring unto those who had believed in the words of Korihor that they must speedily repent, lest the same judgments would come unto them.
58 And it came to pass that they were all convinced of the wickedness of Korihor; therefore they were all converted again unto the Lord; and this put an end to the iniquity after the manner of Korihor. And Korihor did go about from house to house, begging food for his support.
59 And it came to pass that as he went forth among the people, yea, among a people who had separated themselves from the Nephites and called themselves Zoramites, being led by a man whose name was Zoram—and as he went forth amongst them, behold, he was run upon and trodden down, even until he was dead.
60 And thus we see the end of him who perverteth the ways of the Lord; and thus we see that the devil will not support his children at the last day, but doth speedily drag them down to hell. )
according to the teachings of Islam
al-Masih ad-Dajjal (Arabic: المسيح الدجّال al-Masīḥ ad-Dajjāl, Arabic for "the false messiah"), is an evil figure in Islamic eschatology. He is to appear pretending to be Masih (i.e. the Messiah) at a time in the future, before Yawm al-Qiyamah (Judgment Day), directly comparable to the figures of the Antichrist and Armilus in Christian and Jewish eschatology, respectively.
Dajjāl is a common Arabic word (دجال) with the meaning "deceiving" or "the Placebo" or "impostor" Al-Masīḥ ad-Dajjāl, with the definite article al- ("the"), refers to "the deceiving Messiah", a specific end-of times deceiver.
451. Aisha, Muhammad's wife, Informed that the Prophet always prayed in the prayer :
"Allahumma innii a'uudzu bika min 'adzaabil-qabri a'uudzu bika wa-min fitnatil mashiihid dajjaali, wa min fitnatil a'uudzu bika-mahyaa wafitnatil-mamaati. Allahumma innii a'uudzu ma'tsami wal-minal bika maghrami. "
"O Allah, verily I seek refuge in You from the punishment of the grave. And I seek refuge in You from the fitnah Messiah Dajjal. And I seek refuge in Thee from libel and slander when life after death. O Allah, verily I seek refuge in You from sin and debt. "Then someone said to the Prophet, "O Messenger of Allah, how often you invoke the protection of the debt." He said, 'Surely someone who owed when talking, then she lied. If the promise, then he reneged on. '"(And in a history of Aisha) he said," I heard the Messenger of refuge to God in prayer than slander the Antichrist. "
(Shahih Bukhari Chapter 148 )
From Abu Hurayrah Radliyallaahu 'anhu that the Prophet sallallaahu' alaihi wa sallam said : "If anyone of you had let him asking tasyahhud protection in Allah from four things to say : (means = O Allah, that I beg thy protection from the punishment jahannam hell, punishment of the grave, the trials of life and death, and of slander liars). "Agreed Blessings. In a report narrated by Muslim: "If anyone of you have completed the tasyahhud end."
( Hadits Muslim 174 )
Narrated Aisha ra., He said :
I heard the Messenger of Allah. always requested protection from defamation Dajjal in prayers.
( Shahih Muslim No.923 )
Abu Hurairah narrated., He said :
The Messenger: If any of you are sitting tahiyat, let him seek refuge with Allah from four things. Then he prayed: "O Allah, I seek refuge in You from the torment of Hell, from the torment of the grave, from the trial of life and death and the torment of the evil Antichrist Messiah".
( Shahih Muslim No.924 )
Narrated Aisha ra., Wife of the Prophet :
The Messenger of Allah in prayers prayed : "O Allah, I beg of Thee protection from the punishment of the grave. I beg of Thee protection from defamation Messiah Dajjal. I beg of Thee protection from defamation of life and death. O Allah, I beg refuge in You from sin and debt ". Someone said to him: How often invoke the protection of the king, O Messenger of Allah's debt burden. Messenger of Allah. replied : Indeed, if a person's debt, then he will talk and lies. Promised then reneges.
( Shahih Muslim No.925 )
Three cases are from the faith : (1) Not saying infidels who say "Laailaaha illallah" for a sin he did or removing it from Islam because something works, (2) Jihad will continue to take place since God sent me up at the last of this Ummah fight the Antichrist can not be changed by the tyranny of a tyrant or a fair justice, (3) Belief in destiny.
( HR. Abu Dawud )
Of Fatima, that Asma said : At the time of the Prophet. once a solar eclipse. I came to Aisha who was then pray and I ask: What is it with people, why they do the prayers? Ayesha motioned with his head toward the sky. I ask again : Signs of Allah? She said : Yes. The Prophet stood for a long time (in prayer) until dizzy, then I take qirbah (where water from the skin), put it beside me. I flush the head or face with water. When finished praying the sun had reappeared. Then the Prophet preached to the Muslims. He praised God, and flattering. Then said : Next. What I had never seen, have been able to see in this place, including heaven and hell. It has been revealed to me, that you will receive the exam in a tomb which is almost like libel or slander as Messiah Dajjal, I do not know what he really is. Asthma continues : One of you brought in and asked : What do you know about this man (meaning the Prophet.)? People who believe will say : He is Muhammad the messenger of God, who came to us with the evidence and clues. Then we welcome and stick with it. (That is to say three times). then said to him : Yes! We do know that you believe in him. Sleep well! Whereas a hypocrite or hesitation would answer : I do not know. I hear people say something then just say that I follow.
( Shahih Muslim No.1509 )
The Messenger : On every road leading to Medina, there are angels (in charge) that are not entered into outbreaks of disease and the Antichrist.
( Shahih Muslim No.2449 )
Zur'ah said Abu Yahya ibn Abi 'Amr, "Ad-Dlohhak bin Qois out with people for prayers istisqo (ask for prayers for rain), but the rain never came, and they do not see any clouds. Then he said: "Where is Al-Aswad bin Yazid?" (In another narration: So no one answer, then he said: "Where Yazid ibn al-Aswad?, I reiterate to him if he heard these words, he should stand up" ), then Yazid said: "I'm here!", said Ad-Dlohhak: "Stand up!, ask Allah for rain for us!". Yazid then stood up and lowered his head between the two shoulders, and roll his sleeves up and prayed: "O Allah, verily the servant asked me to pray to You". Then he prayed but not three times but the torrential rain descended directly once, until they almost drowned by it. Then he said: "O Allah, indeed this has made me become famous, then turn off to me, of this fame," and not long after that a week later he was dead. "
Behold, O my brother, how Yazid al-Aswad was not at ease with his fame he even ask God to lift his life to avoid fame. Fame in the eyes of Yazid is a dangerous disease, which he must avoid it, although by leaving this world. Allahu Akbar .. ! This character Salaf (Speaking Our teacher Shaykh Abdul Qoyyum, "As for those who ordered his followers or his followers are willing to kiss his hand and he said that he is the guardian of God then he is the dajjal"). But many people are upside down, they actually make fame is a pleasure that was so delicious, so they try to achieve it in various ways.
From Abu Hamza Ats-Tsumali, he said : "Ali bin Husayn carry a sack of bread over her shoulder at night for her charity, and he said," Truly a hidden alms extinguish the anger of God ".
( As-Shohihah 4/539, hadits no. 1908 )
Narrated Ibn `Abbas, He said :
The Prophet said his journey Isra. He said : The Prophet Musa. brown-skinned, tall as a man Syanu'ah (tribal name). He also said: The Prophet Isa. was stocky, medium height. He also tells about Malik as. Hell guards and the Antichrist.
( Shahih Muslim No.239 )
Narrated Abu Huraira r.a he said :
I still love the Bani Tamim because of three things which I heard from the Messenger of Allah. I heard the Messenger of Allah said: They are my people the hardest to face the Antichrist. When it comes their alms, the Prophet of Allah said: This is my nation alms, alms. A woman prisoner of them once belonged to Ayesha, then the Messenger of Allah also said : free the woman, because she is the offspring of Ishmael.
( Shahih Muslim No.4587 )
Narrated Abu Hurairah r.a :
From the Prophet, he said: Doomsday will not happen before the liars liars raised, amounting to about thirty, all of them confessed that he is the messenger of Allah.
( Shahih Muslim No.5205 )
Narrated Abu Said Al-Khudri r.a, He said :
I accompanied Ibn Shaid go to Mecca, he said to me: I've met some people who think that I was a Dajjal. Have you ever heard the Messenger of Allah said : Verily Dajjal did not have children. I answer : Yes! He said again: And I've had children. Did not you have heard the Messenger of Allah said : Dajjal will not enter Medina and Mecca. I answer : Yes! He said again : And I was born in Medina and now I'm headed to Mecca. Then at the end of his question he said to me : By Allah, I know his birth time, place and where he is. He said : He has been obscured me about the case.
( Shahih Muslim No.5209 )
Narrated Abdullah ibn Umar r.a :
That the Messenger of Allah said : One night I dreamed near the Ka'ba, saw a brown-skinned men, like the brown best you've ever seen. He was long-haired, long-haired best you've ever seen. She combed her hair and still looks dripping water. He relied on the shoulders of two men or two men, performing tawaf at Ka'ba. I asked: Who is this person? Answered : This is still the son of Maryam. Suddenly I saw a man with very curly, blinded her right eye as if the eye is the grape that floats (bulging eyes). I asked : Who is this? answered : It was the Messiah Dajjal.
( Shahih Muslim No.246 )
Narrated Abdullah bin Umar :
That Umar ibn Khathab went with the Messenger of Allah in a group to where Ibn Shayyad and found him playing with small children near the building Bani Maghalah, whereas at that time Ibn Shayyad already approaching the age of maturity. He did not feel that there is the Holy Prophet. so he patted him back and the Prophet said to Ibn Shayyad : Do you testify that I am the messenger of God? Ibn Shayyad looked at him and said : I bear witness that you are the messenger of the people who are illiterate. Then Ibn Shayyad asked the Messenger of Allah : Do you testify that I am the messenger of God? He refused and said : I believe in Allah and His apostles. Then the Prophet said to him : What do you see? Ibn Shayyad said : I visited people who are honest and the liars. Then the Messenger of Allah said : This case has become blurred for you. Then the Prophet went on : I'm hiding something. Ibn Shayyad said : Smoke. He said : Go you were a contemptible! You will not pass your degree! Umar bin Khathab said : Messenger of Allah, let me cut off his neck! He said : If he's the Antichrist, he will not be defeated, if not then there is no good you kill him. Salim bin Abdullah said : I heard Abdullah ibn Umar said, 'After this, Prophet and Ubayy ibn Ka'b Al-Ansari went into the garden where there are palm Ibn Shayyad. After entering the garden, he immediately took refuge behind a palm tree trunks looking for lax to listen to something that is said to Ibn Shayyad before seeing him. Then the Messenger of Allah could see he was lying on a mat with a rough sound that can not be understood. Suddenly Ibn Shayyad mother saw the Prophet who was hiding behind the trunks of palm trees and greeted Ibn Shayyad : Hi Shaaf, (nickname of Ibn Shayyad), there is Muhammad! Ibn Shayyad arose. Then the Messenger of Allah said : If her mother let him, then his case will be clear. Narrated Salim that 'Abdullah ibn' Umar said : The Messenger of Allah stood up in the middle of the crowd and praised God with what is proper for him and then called the Antichrist as he said : Truly I am warning you of him and no one but definitely a prophet warned his people of the Dajjal. Noah's. has warned his people, but I explain to you something that has never explained the prophets to his people. Know, Dajjal is blind one eye, while the Glorified be Allah, the Most Noble and not blind.
( Shahih Muslim No.5215 )
Narrated Abu Hurairah r.a, He said :
Messenger of Allah said : Would ye inform me about the Antichrist, a statement which had never been told of a prophet to his people? Indeed he was blind of one eye, he came up with something like heaven and hell. So what he said heaven is hell and I have warned you against him as Noah warned his people.
( Shahih Muslim No.5227 )
Anas bin Malik, He said :
Messenger of Allah said : No one country that does not enter the Antichrist, except Mecca and Medina, and there is no one way in Medina, unless there are angels guarding the march. So stop by the Antichrist in a swamp area, and then Medina shakes three times a shock, so that all unbelievers and hypocrites out of there way to the Antichrist.
( Shahih Muslim No.5249 )
Hudhayfah r.a Hadith, he said :
Messenger of Allah said: Dajjal is blind in his left eye, bushy-haired, he brings heaven and hell, his hell is paradise and his paradise is hell.
( Shahih Muslim No.5222 )
Anas bin Malik r.a he said :
Messenger of Allah said : Not a prophet but he has warned his people against the liars who are blind eye. Know that Dajjal is blind of his eyes while your Lord is not blind in one eye and between the two eyes is written "kaaf", "faa", "raa".
( Shahih Muslim No.5219 )
Narrated Abu Said Al-Khudri ra, he said :
One day the Prophet once told us a long story about the Antichrist. Among those who tell us he is : He will come but he was forbidden to enter the streets of Medina, and then he arrived at the barren terrain near Medina. Then on the day it came out the best a man among men or including the best man to see him and say: I testify that you are the Antichrist who has been told the Messenger of Allah to us. Dajjal said : How do you think if I kill this person and then turn it again, if you still doubt about me? They said : No! Then Dajjal kill him, then brought him back. When he has been revived, the man said : By Allah, I am now more confident about yourself than ever before. Then Antichrist was about to kill him again, but he was not authorized to do so.
( Shahih Muslim No.5229 )
Syu Mughirah Narrated Ibn `bah ra, he said :
No one who asked the Prophet about Dajjal more than what I ask. He said : Why did you bother to ask that question? Surely he will not harm you. I asked : Messenger of Allah, they say that the Antichrist will bring food and rivers? He answered: his case is lighter in spirit than that.
( Saheeh Muslim No.5231 )
And This is Our Present Time :
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