Social Change In Mind Production

In today's age where time has undergone many changes, both in human life and natural conditions that are no longer unusual and seems the world is not habitable as previous eras. The turning point man now is more profit for themselves without regard to the surrounding environment. Where is the law and the system built on the foundations of humanity is no longer the principal deity.

Currently a lot of venture capital from the Bank of conventional, conventional cooperative and moneylenders. Why now many businesses fail rather than profit and can help communities in need of a job? Because loan interest (riba) is given very burdensome for borrowers who desperately need. As a result, more employers take the path of capitalism where business is profitable for employers with taxing and performance of their employees.

As already explained in the AL-QURAN :

Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah . But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.

[Al Baqarah 2:275]

And if you do not, then be informed of a war [against you] from Allah and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.

[Al Baqarah 2:279]

O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful.

[Ali 'Imran 3:130]
Those who wait [and watch] you. Then if you gain a victory from Allah , they say, "Were we not with you?" But if the disbelievers have a success, they say [to them], "Did we not gain the advantage over you, but we protected you from the believers?" Allah will judge between [all of] you on the Day of Resurrection, and never will Allah give the disbelievers over the believers a way [to overcome them].

[An Nisaa' 4:161]

And whatever you give for interest to increase within the wealth of people will not increase with Allah . But what you give in zakah, desiring the countenance of Allah - those are the multipliers.

[Ar Ruum 30:39]

One example of the business of slaughtering cattle. Unlike capitalist Livestock, Livestock prefer Islamic charity, which is contained in meat animals, which makes it lawful to eat, and it is a provision given by ALLAH Almighty.

Here is a video of the ways that halal slaughter of animals :

The Straight Path ep 15 (The Slaughter of The Ritual in Islam-1)

The Straight Path ep 16 (The Slaughter of The Ritual in Islam-2)

The Straight Path ep 17 (The Slaughter of The Ritual in Islam-3)

Compare with farm animals capitalist. Looks they are more concerned with the interests of the company, with an inhuman way to treat animals cruelly.

The following video is the ways capitalism run its business :

Examples of the above video is proof why kosher food was something very critical, and it is the most important food for the body and will be part of the human body to eat, because the food was going to be the energy that can move our bodies and the energy used to work and effort. If not kosher then, how can we say that the work we are doing it really kosher? but from the beginning it was forbidden.

Written in the AL QURAN :

There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allah and believe and do righteous deeds, and then fear Allah and believe, and then fear Allah and do good; and Allah loves the doers of good.

[Al Maa'idah 5:93]

Lawful to you is gain from the sea and its food as provision for you and the travelers, but forbidden to you is gain from the land as long as you are in the state of ihram. And fear Allah to whom you will be gathered.

[Al Maa'idah 5:96]

Say, [O Muhammad], "Bring forward your witnesses who will testify that Allah has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.

[Al An'aam 6:150]

And We did not send before you, [O Muhammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing.

[Al Furqaan 25:20]

So in Islamic Shari'a, there Economic teachings of Shariah. Islamic economics is different from conventional growing knowledge economy in the world today. The difference is mainly due, Islamic economy is tied to the values of Islam, while the conventional economists broke away from religion since Western countries stick to secularism and political conduct sekularisasi.Sungguh so, basically there is no separate economic value or behavior of human. However, in the conventional economy, the value used is the sole earthly values (Profane mundane).

The study of economics is actually about the general attitudes of human behavior to problems of production, distribution, consumption of commodity goods and services. The study of Islamic economics is no different in terms of economic secular, but in another he is bound by Islamic values, or in terms of day-to-day, bound by the provisions of kosher or unlawful.

The implementation of the Sharia system can be divided into two dimensions, macro and micro. Macro dimensions emphasize the economic regulation of the ethical and philosophical, such as how the distribution of wealth is supposed by the state, the prohibition of usury, and economic activities that do not provide benefits, while at the micro dimension more emphasis on professionalism and competence of the executive.

Some Islamic values can be seen in the concept of macro associated with community well-being, among others :

Zakat Rule

conditioning the behavior of people who prefer to invest rather than just save his property. Application of this concept is seen in which the determination of the amount of the investment Zakat imposed only on the investment, while the Zakat Assets Deposits, subject to the principal;

Rule Prohibition of Riba

advocate for funding are outcome (equity based financing), and prohibits usury. So, as a main consequence - directed at trying courage to risk;

Gambling Prohibition Rule-Maisir

reflected in the investment ban has nothing to do with the real sector. The consequence of this concept also leads to teaching productive lifestyle and consumptive;

Rule Banning Gharar

prioritizes transparency in transactions and other operations and to avoid ambiguity.

While the Islamic values in the micro dimension requires all funds raised in the Islamic economic system is maintained with high integrity and very carefully. By running this purpose, some of the properties that have been ditauladankan by the Prophet Muhammad SAW, namely :

Siddiq

ensure that the management of the business conducted by the morality that values honesty, and not in ways that dubious (subhat) that are especially forbidden (haram).

Tabligh

in practical terms meant by sustainable to disseminate and educate the public about Islamic principles that need to be used as guidelines in conducting muamalah, including all the accompanying benefits and risks and how to overcome them for the user. In this context also, should not promote compliance with Islamic principles alone, but must be combined with a variety of social circumstances.

Amanah

keeping with the strict principles of prudence and probity in the management of the funds obtained from shahibul maal as the owner of the funds, which raised the mutual trust between the owner of the funds (shahibul maal) and fund managers (mudharib).

Fathanah

ensure that the business manager sharia done professionally and competitive so as to produce maximum benefits, including the management with full politeness (ri'ayah) and a sense of responsibility (mas'uliyah).

Activities of economic actors as subjects of the law has always showed a trend established with faster frequencies and types of legal relationships are increasingly diverse. Basically, the law is always evolving based on the economy;

1. business opportunities / new business;
2. new commodity offered by science / technology;
3. demand for new commodities;
4. trend of market changes;
5. new needs in the market;
6. changes in economic policy;
7. driving factors, such as political shifts and market share.

to meet and anticipate the opportunities that exist, "the law should be able to provide appropriate solutions to the development of the business world. In this context, the necessary legal analysis is the study of law and the study of Islamic finance business law applied to the principles of Islam. Thus, the expected economic law or business law can and can grow according to the needs of time.

This is the final ends for your Life to Live Be a Humankind (Freeman) :

The Arrivals pt.46 (The Complete Human)