We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.
[Al Anbiyaa' 21:47]
To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.
[Al Baqarah 2:284]
Those who reject our signs are deaf and dumb,- in the midst of darkness profound: whom Allah willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight.
[Al An Nuur 6:39]
Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account.
[Al An'aam 6:62]
First question :
As long as you live in the world, what are you doing? ('An' umrihi fiima afnaah). Is for good deeds or for evil deeds?
That He may make your conduct whole and sound and forgive you your sins: He that obeys Allah and His Messenger, has already attained the highest achievement.
[Al Ahzab 33:71]
Second question:
Your body is used to do what? ('An jismihi fiima ablah).
Verily thy Lord doth provide sustenance in abundance for whom He pleaseth, and He provideth in a just measure. For He doth know and regard all His servants.
Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin.
Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils).
Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law).
Come not nigh to the orphan's property except to improve it, until he attains the age of full strength; and fulfil (every) engagement, for (every) engagement will be enquired into (on the Day of Reckoning).
Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination.
And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).
Nor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height.
Of all such things the evil is hateful in the sight of thy Lord.
[Al Israa' 17:30-38]
Third question:
About the property you own, from which obtained, and where are removed? (wa 'an maalihi min Ayna iktasabahu wa fiima anfaqohu).
Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
[Al Baqarah 2:275]
Fourth question:
Your knowledge is used to do what? (wa 'an ilmihi fiima fa'ala).
Say: "Everyone acts according to his own disposition: But your Lord knows best who it is that is best guided on the Way."
They ask thee concerning the Spirit (of inspiration). Say: "The Spirit (cometh) by command of my Lord: of knowledge it is only a little that is communicated to you, (O men!)"
If it were Our Will, We could take away that which We have sent thee by inspiration:then wouldst thou find none to plead thy affair in that matter as against Us,-
Except for Mercy from thy Lord: for his bounty is to thee (indeed) great.
[Al Israa' 17:84-87]
