Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
[Al Baqarah 2:275]
Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked.
[Al Baqarah 2:276]
O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.
[Al Baqarah 2:278]
If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.
[Al Baqarah 2:279]
O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper.
[Ali 'Imran 3:130]
That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.
[An Nisaa' 4:161]
That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.
[Ar Ruum 30:39]
Qutaibah told us, Abu Awaanah told us of Listen bin Harb, of Abdurrahman bin Abdullah bin Mas'ud, Ibn Mas'ud, he said, "Messenger of Allah curse eater of usury, which gave the two witnesses, and his scribe. "'
[Shahih'. Sunan Tirmdizi No.1206 ; Ibnu Majah No.2277]
Ahmad ibn Mani 'tells us, Husayn ibn Muhammad preached to us. Syaiban notify us of Abu Yahya ibn Kathir, from Nafi '. He said, "One day, I was with Ibn 'Umar came to Abu Sa'id. then he told us that Prophet Muhammad once said Abu Sa'id said," I heard it with my ears',' Do not you sell gold for gold unless with the same size and silver with silver except equal size. It should not be above plus most others and may not sell items that do not exist with the existing '. '
[Shahih: Sunan Tirmdizi No.1241 ; Al Irwa' Bab5 No.189 ; Ahadits Al Buyu' Muttafaq alaih]
Suwaid bin Nasr tells us, Abdullah bin Mubarak tells us, Sufvan preach to us from Khalid Al Hadzdza ', from Abu Qilabah. of Abul Ash'ath, from Ubadah bin Samit, Rasulullah SAW said: "Gold for gold, should be the same. silver with silver, should be the same. Dates with dates, should be the same. Burr (a type gandumi with burr, must be the same. Salts with salt. should be the same and sya 'ir (a type of wheat) with sya'ir also be the same. Whoever adds or asking for extra, he has done usury. Sell gold with silver like what you want, but it must be in cash . Please you sell wheat with dates like what you want, but it must be in cash. sell wheat with dates like what you want, but it must be in cash, too. "
[Shahih: Sunan Tirmdizi No.1240 ; Ibnu Majah No.2254]
Al-Hasan ibn Ali Al Khallal tells us, Husayn bin Ali Al Ju'fi tells us of Za'idah of Syabib Gharqadah of bin Sulaiman bin Amr bin Ahwash, my father told us that he was present with the Prophet Muhammad at the Farewell Pilgrimage. At that time, the Prophet praised Allah and worship Him, and to remind also advised the Muslims. Then he said, "What day is more noble, what is more glorious days, what is more glorious?" The Muslims were present replied, "Hajj Day, O Messenger of Allah." He said again, "Behold the blood, property and honor you for your unlawful (haram shed and disturbing without justifiable reason religion), like (prohibition annoying) honor you this day, in this country and in this you guys this. Know, not No one who commits a crime unless the crime would harm himself.
Parents should not be mean to children and a child should not be mean to her parents. Remember that a Muslim is the brother of another Muslim. Therefore, a Muslim should not be doing anything against his brother, but as to what should be done to him. You know, all forms of usury in the ignorance has been canceled. Therefore, please take yours, you are subject property. You should no longer valid and should not be tyrannized injustice. Unless usury Abbas bin Abdul Muttalib. Everything regarding usury has been canceled entirely (ie, can not be taken back).
You know, all the blood that was shed (murder case) in the ignorance has been abolished (not prosecuted replies). The first blood was shed in the blood of ignorance is Harith bin Abdul Muttalib. A child who never breast-fed by the Banu Layth and killed by Hudzail. You know, be nice to women (his wife), because they are instrumental for you. You do not have any of them except for the obligation to be nice. Unless they make a real abomination. If they are proven to do so, leave them in the bed and if they still do it at them with blows harmless. If they obey you (repentance) then do not you look for a reason to harm them. Remember that you have the right to your wife and your wife has a right on you. The right guys are on their wives should not let the bed you trampled by people who do not like and you should not allow people who are not like you go to your homes. Know, while their right to you is that you have to do well against them in terms of clothing and food. '
[Hasan: Sunan Tirmdizi No.3087 ; Ibnu Majah No.1851]
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