Rights GOD over His Servants of the Faith.
And I did not create the jinn and mankind except to worship Me.
[Adh-Dhāriyāt 51/56]
Allah Almighty says, "Pride is the my shawl,and majesty are my gloves, then whoever snatch one from me, so I threw him into the fire of hell"
[Abu Dawud from Abu Hurayrah r.a.]
Prophet sallallaahu 'alayhi wasallam said: Its meaning: "The right of the top of the servants of God are they worship Him and not associate him with anything"
[Transmitted by al-Bukhari and Muslim]
O you who have believed, obey Allah and obey the Messenger and do not invalidate your deeds.
[Muĥammad 47/33]
Prophet Muhammad sallallaahu 'alaihi wa sallam said: "Those who practice a practice that no orders we then rejected (ie the practice is not acceptable)."
[HR. Muslim]
Prophet Muhammad sallallaahu 'alaihi wa sallam said: "Allah the Exalted says; 'And it is not my servant closer to me with something I love in the form of what I have enjoined upon it.' "
[Hadith Qudsi al-Bukhary History]
Shaykh al-Islam Ibn Taimiah rahimahullah said: "Worship is a word that encompasses all that is loved and blessed God, whether it be words or deeds, who was born and the mind."
He also said: "Worship is a word that includes the perfection of love of God which reached its peak, the perfection of humility to his peak. So love without being accompanied by humiliation or humility without being accompanied by love, not called worship. But worship it is the practice of collecting them. "
God said, "No I will pay attention to the right of my servant, before he fulfilled my rights."
[HR.Thabrani]
As for the rights of God s.w.t was divided in two:
1. Rights relating to the practice and conduct of birth, for example: accomplishing prayer, fasting Ramadan, issued alms, do Hajj for capable and qualified, avoid major sins, and not perpetuate avoid minor sins, giving relief to the servant of God, the good and forbidding the evil Amar, and other actions of its existing details in the noble Islamic Shari'a.
2. Rights relating to faith (faith) and inner practice. Everyone, compulsory faith and believe that God Almighty Almighty in His Essence and His actions, the only shelter, and are all attributes of perfection, do not give birth and not born, there is no comparison of her with anything.
Ibn Al-Qayyim rahimahullah said: "The right to worship God is based on the command, not with lust, because it desires to demons. Without shirk to him at all, because both (worship and shirk away) is the cause of salvation, then how great both because of this. No one will be saved from God's wrath and hell, except those who uphold the reasons above. Humans on the other hand are just people who do shirk to God or heretics. "
He also said: "I did not have the statutory rights over him, occasionally not. And not an iota of effort (deeds) which wasted in his side. If they were tortured then it solely because of his justice, or if they are given a favor then it solely because of his virtue. And He is the Most Gracious, Most widely His gift. "
Of Mu'adh bin Jabal radhiyallahu'anhu, he said: In the past I've dibonceng Prophet Muhammad wa sallam above shallallahu'alaihi donkey called 'Ufair. Then he said: O Mu'adh, do you know the right of Allah upon His servants and servant above his rights? I said: Allah and His Messenger know better. Prophet said: The right of God over His servants is that they worship only to Allah and not associate him with anything. The right upper servant of Allah is He not give torment those who do not associate him with anything. Mu'adh said: Can I tell the good news to the people? Apostle replied: Thou shalt not spread, because people will lean to him alone.
[HR. Bukhari and Muslim]
From Abu Hurairah he said: Messenger of Allah Muhammad said: "He says: Those who are hostile to my guardian so he declared war on me. My servant does not draw himself to Me with anything more I love than what I am obliged to him. And my servant always bring him to me with the Sunnah / mustahab until I love him. If I had loved him then I would straighten his hearing that he heard him, straighten vision he saw him, he straightened his hand hit her and straighten her legs move with it. If he asks me then will I give you, and if he took refuge and I will protect him. "
[HR. Bukhari]
Granting Prayer (Ijabah) based on time (in Brief or in the Long Term).
So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate Us in hope and fear, and they were to Us humbly submissive.
[Al-'Anbyā' 21/90]
Say, "Call upon Allah or call upon the Most Merciful. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.
[Al-'Isrā' 17/110]
Prophet Muhammad passed in front of a man named Abu 'Iyasy Zaid ibn az Saamit Zuraqiy praying. He prayed: 'God, I beseech thee that thy true for worship and praise, there is no god but Thee, O the Grantor, the expectations, The Creative heaven and earth, the Most Sublime and Exalted. Then the prophet said you had pleaded with God to use His names of the Supreme Court which, when applied to his name-the name it will be done and when questioned by her also be given.
[Hr. Ahmad, Ibn Majah, Abu Daud, Nasai and others]
Ibn Mas'ud said that the Prophet Muhammad "when praying then he prayed three times and when he asked then he asked for up to three times".
[HR. Muslim]
of Abu Hurairoh that the Prophet Muhammad said, "It is not a Muslim prayer unless granted. Could the administration accelerated in the world, could be saving him in the hereafter, and can also be eliminated his sins equivalent to prayer as long as he does not pray while sin or break a relationship or ask quickly granted ".
[Tirmidhi]
Word of the Prophet Muhammad, "If you ask Allah Almighty is a need then start with blessings on me ..".
[HR. Abu Talib al Makkiy]
Prophet Muhammad sallallaahu 'alaihi wa sallam said, "Verily, Allah is All Shame and Merciful. God embarrassed if there is someone who holds out both hands to him but then declined with empty hands "
[HR. Abu Dawud, Tirmidhi, and Ibn Majah]
Prophet Muhammad sallallaahu 'alaihi wa sallam said, "Pray to God in a state you are sure will be answered his prayer that"
[HR. Tirmidhi]
Time-Specific Time (Days and Hours) to pray and be in ijabah.
Prophet Muhammad said, "When the closest among the servants of the Creator is when he is prostrating, then multiply prayer (when prostration)."
[Transmitted by Muslim]
Prophet Muhammad said, "Two-state (prayer) will not be denied, that is, when the call for prayer and when affected by the war."
[Transmitted by Abu Dawu]
Prophet Muhammad said, "When you hear the rooster crows, then ask God, because there are some virtues (the chicken) have seen an angel. And if you hear the sound khimars, then seek refuge in Allah from the temptation of Satan, in fact he (khimars it) has seen satan. "
[Transmitted by al-Bukhari and Muslim]
Prophet Muhammad said, "Verily in the evening there was one time that if a Muslim asks Allah goodness of the affairs of the world and the hereafter, Allah will grant it. And when that happens every night."
[Transmitted by Muslim]
Above hadith clarified the limits of his time with other hadiths of the Prophet, "Every night Rabb down to the lowest heaven when the last third of the night, and said, 'Whoever prays to Me undoubtedly I will grant it. And he who asked me, then I will meet demand, and anyone who ask for forgiveness to me, then I will forgive him. "
[Transmitted by al-Bukhari and Muslim]
Prophet Muhammad said, "Prayer is the call to prayer and iqomah it will not be rejected."
[Transmitted by Ahmad]
"Indeed on Friday that there is a time that is not a Muslim slave stands to pray for God's kindness to coincide at that time, but He will grant it." Then he waved his hand, which we understand, to show that his time is not long (very short). "
[Muttafaq 'Alaih]
Hadith Abdullah bin Salam, he recalled: "I said, 'we actually get in the Qur'aan that on Friday there is a moment that is not a faithful servant and pray to coincide with something to God, but the request will be met.' Then the Prophet Muhammad sallallaahu 'alaihi Wasallam signaled with his hand that was only part of the time. Then Abdullah bin Salam asked;' when was it last? 'he sallallaahu 'alaihi Wasallam said, "when it takes place at the end of daylight savings time." After that Abdullah asked again,' not when it was not a time of prayer? 'he replied, "Yes, indeed a faithful servant if his prayers and then sat down, do not hold unless the prayers, but he is in prayer."
[HR. Ibn Majah. Shaykh al-Albani saheeh hasan vote]
Narrated, from Sa'id ibn al Harith, from Abu Salamah said, "I convey to Abu Sa'id, 'Abu Hurairah actually delivered to us give one time there on Friday.' He said, 'I never asked the Prophet sallallaahu' alaihi Wasallam He replied, "Truly I first told about it and then I was made to forget as used forget to Laylat al-Qadr."
[HR. Imam Ahmad in his Musnad and classed as saheeh by Ibn Khuzaymah]
Ibn al-Qayyim said, "Sa'id bin Jubair narrated from Ibn 'Abbas, he said:' when (efficacious) mentioned there on Friday, it lies between the pray 'Asr and the sinking sun.' Sa'id bin Jubair if already praying 'Asr he's not talking to someone else until sunset. So this opinion of the majority of scholars of the Salaf, and the majority of hadith leads to that opinion. Furthermore, another opinion stating that the moment there at the time of prayer Fri' at. As for the opinions of others do not have a proposition. "
[Zaad al-Ma'ad: I / 394]
"On Friday consisted of 12 times, in which there is a time that is not a Muslim at the time pleading something to God, but He will grant his request. Therefore, look for a moment at the end after 'Asr."
[HR. an Nasai and Abu Dawud. Validated by Ibn Hajar in Fath al and also classed as saheeh by al-Albani in Saheeh an Nasai and Sahih Abu Dawud]
"Seek time is expected on Friday, which is after the 'Asr until sunset."
[HR. at Tirmidhi; assessed Hasan by al-Albani in Sahih at-Tirmidhi and Shahihh at Targheeb]
That prayer is worship, and prayer are included in the category of prayer. So if the prayer does not come true, know that prayer will be a practice in the end or it will be a place for self-improvement. Know that GOD ALMIGHTY Azza WAJJAL Knowing his servants.
Terms (Procedures) in performing DOA :
To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus]. And the supplication of the disbelievers is not but in error [i.e. futility].
[Ar-Ra`d 13/14]
Prophet Muhammad sallallaahu 'alaihi wa sallam said, "Know that God will not grant the prayer of someone who is negligent and not serious"
[HR. Tirmidhi]
Inside the DOA are various forms of application depend on science and man's own prejudices to the Lord of Hosts. This DOA could affect humans around (Habnulminannass).
DOA can narrow the scope of her life or the lives of others. It could also expand, expands and ease in life. Then DOA will be shown in their lives and their appearance can be a doom (trials) or can also be good for him.
Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.
[Al-Baqarah 2/216]
In a atsar mentioned that God said to Gabriel, "O Jibril, if my servant prays to Me?" He answered, "Yes". He asked again, "Is he pleaded me to ask?" He answered, "Yes". Then God said, "O Jibril, suspend (grant) request my servant, for I love to hear her voice"
A tabi'in once said, "Really, I know when my prayer will be granted." They ask, "How could it be?" He replied, "If my heart was a solemn, then my body also solemn, and I was flowing tears. That's when I say my prayers will be granted "
From Abu Hurairah, the Prophet sallallaahu 'alaihi wa sallam said, "It would be granted the prayer one of you as long as he is not in a hurry. He said, 'I have prayed and prayed, but I do not see my wish come true prayer', so he was no longer pray "
[HR. Bukhari, Muslim, Abu Dawud, Tirmidhi, Ibn Majah]
Prayer for prejudice to cause a rush in asking (petition).
He said, "The prayer of one of you will be granted while he was in no hurry. (That is if) he said, 'I have prayed to the Lord, but my prayer was not granted'. "
[Reported by al-Bukhari, Muslim, Abu Dawud, At-Tirmidhi, Ibn Majah, and Ahmad]
In Muslim wording stated: "Asked, 'O Messenger of Allah, what is a request that was granted immediate prayer?' Prophet Muhammad sallallaahu 'alaihi wa sallam said,' (That is) the servant said, 'I prayed and prayed, but my prayers go unanswered '. "
[Reported by Muslim]
Prayer narrow
From Abu Hurairah, he said, "The Prophet Muhammad. stand in prayer and we were standing with him. Then said an Arab Bedouin praying "O Allah, bless Muhammad and I and Thou give mercy to anyone with us". When the Prophet Muhammad. Regards, he said, 'What you have narrowed the grace of God which is very broad ".
[Transmitted by Ahmad, al-Bukhari, Abu Dawud and An-Nasa'i]
Prayers are only obtained in the world [Desire Earthly]
And when you have completed your rites, remember Allah like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
[Al-Baqarah 2/200]
Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.
[Al-'Isrā 17/18]
[Moses] said, "I did it, then, while I was of those astray.
[Ash-Shu`arā' 26/20]
From Abu Hurairah RA, he said, "Once the Prophet stood up to his prayers, and we also helped to stand with him. There was an Arab Bedouin said in the prayer, Allaahummar hamnii Muhammadan wa, wa laa tarham ma'ana ahadan (O God, spare me and Muhammad, and you do not care about anyone who was with us. '"After the Prophet greeting, he said to the Bedouin Arabs," You have narrowed the broad something. "he meant," Grace of God Almighty ".
[Saheeh: Bukhari]
Terms Servant that accelerated in ijabah DOA.
Prophet sallallaahu alaihi wa sallam said, "O Sa'd (bin Abu Waqqas), eat good food, undoubtedly you be the one to his prayer is granted."
Prophet tells someone whose hair is disheveled and dusty and lifted his hands to the sky to pray, 'O God, O God.' In fact, the food is unlawful, his drink unlawful, his clothing unlawful and his family fed from illicit sources. How will be heard? "
[Reported by Muslim, At-Tirmidhi and Ahmad]
Verily Allah Almighty says: "I will follow my servant presupposition Me. and I always accompany when he prays to Me. "
[HR. Bukhari and Muslim]
Indeed, Allah has His angels represent to any person who prays, saying: Yaa arhamarraahimiin. So anyone who calls it 3 times, then, answered the angel arhamarraahimiin Allah has (pleased) to grant your request. Then ask Him.
[HR. judge]
A Muslim prayer to his brother (fellow Muslims) from distant places (without knowing it) will be granted.
[HR. Muslim]
Three groups will not be denied their prayers: the fasting person, just ruler, and the downtrodden.
[HR. Tirmidhi]
Do you pray to damage you, your son, your maid, do not ask God damage, because where know when you ask God grant it to you.
[HR. Muslim, Abu Dawud and Ibn Khuzaymah]
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