Qutaibah told us, Hammad bin Zaid told us, from Asim bin Bahdalah, of Mus'ab ibn Sa'd, from his father, he said, I said, "O Messenger of Allah, who is the greatest human trials?" He replied, "The prophets. Then the equal and equivalent to them. Someone was tested in accordance with the level of religious (faith). If religion (faith) is strong, then the ordeal even more weight. If religion (faith) thin, then he will be tested based on the level of religion (faith) it. Disaster (calamity) it will not be separated from a slave, until he left the servant was walking on this earth without any mistakes (sins) ".
[Hasan Saheeh Ibn Majah (4023).]
Have told us Musaddad have told us Yahya from Sufyan from his father from Abu Ya'la of Ar Rabi 'bin' Abdullah Khutsaim he said; Prophet Muhammad sallallaahu 'alaihi wasallam never made us a line or rectangular. Then he makes a line in the middle, then make some lines around it and make a line that is outside the center line. He also said: "This is a human being, ie the center line, this is a death that surrounds it. These are the things that will happen (in humans, such as bala`, tests, and trials while in the world) on these lines. If not exposed to one line, it will be bitten (exposed) the other line (bala 'and the trials that will always come and go without stopping). and this is the hope, which is a line that is outside. "
[Al-Darimi No.3268]
A'isha r.a. said. Prophet Muhammad. said: There is no calamity (bala ') which impinge on a Muslim, but God will take away his sin by the accident, although only thorns about them.
[Bukhari, Muslim No.1663]
Have told me from Malik from Yazid ibn Urwah bin Zubair Khushaifah of he said, "I heard Aisha the wife of the Prophet sallallaahu 'alaihi wasallam said:" Prophet sallallaahu' alaihi wasallam said: 'It is not a believer get disaster until thorns though, except to be reduced sin , or 'removed her from her mistakes'. "Yazid did not know which of the two is said Urwah."
[AL-MUWATHA 'No.1476]
Abdullah bin Amr said: "Somebody said, 'O Allah, I seek refuge in You from the pain of a trial.' Then he was silent. If he went on, then he should say, 'Unless bala' (trials) that brings glory. ''
[Adabul simplex 560/729]
Abuhurairah r.a. Periodically: Ordinary Prophet Muhammad prayed refuge in Allah from bala 'heavy, and ugly gadhaa' and ridicule the enemy.
[Bukhari, Muslim No.1733]
Have told me Malik from Muhammad ibn Abdullah ibn Abu Sha'sha'ah he said; I heard Abu Sa'id ibn Yasar said Hubab; I heard Abu Hurayrah said, "The Prophet Muhammad sallallaahu 'alaihi wasallam said:" Whoever does God want goodness for him, then he will give him a disaster. "
[AL-MUWATHA 'No.1477]
Has told us of Yazid ibn Harun has told us Sufyan from 'Alqamah bin Martsad of Al Qasim ibn Abdullah ibn Amr Mukhaimirah he said; Prophet sallallaahu 'alaihi wasallam said: "It is not one of the Muslims is stricken by the body unless God commands the angels to guard the guard. He said: Write to my servant, on every day and night as usual goodness he did, for he was bound in my line (sick or in difficult conditions). "
[Al-Darimi No.2520]
Hudzaifah r.a. said: Prophet Muhammad said: Catatkanlan me names of people who had converted to Islam, then we recorded fifteen hundred people, and we say: Do master fear (worry) to us when now one thousand five hundred people. Real then we have tested with reinforcements' fears that sometimes people pray concealment alone because of fear.
[Bukhari, Muslim 90]
Anas bin Malik r.a. said: Prophet Muhammad saw a woman crying at the grave, then warned by the Prophet Muhammad: fear Allah and be patient. The woman said: Away with you than me. you do not feel how unfortunate (you do not suffer bala'ku). The woman did not know. Suddenly be told: What advise you that the Prophet Muhammad. Then immediately he got up to go to the house of the Prophet Muhammad. because there is no doorman, then she went and said: O Messenger of Allah I did not know you Namely apologize for his words earlier. Then the Prophet Muhammad: Patient was only the first blow (ie, when the arrival of reinforcements' at the beginning) ".
[Bukhari. Muslim 533]
Abuhurairah r.a. said: the Prophet Muhammad. said: The parable of a believer is like a tree that is weak (soft) branches, where it comes from wind he could follow it, then if he had dropped by exam upright in reinforcements'. Instead the fajir (infidel) like a rigid tree upright so that if there is a direct harsh wind break, if God wills.
[Bukhari, Muslim No.1790]
Ibn Umar r.a. said: Messenger of Allah. said: If Allah revealed the torment (bala ') on a people. then all the inhabitants of the place was exposed to torment it, but then if resurrected later according to his deeds. On the other history: Then raised according to their respective intentions.
[Bukhari, Muslim No.1828]
Have told me from Malik from Yahya ibn Abdurrahman Al-Qasim ibn Muhammad ibn Abu Bakr, the Prophet Muhammad that sallallaahu 'alaihi wasallam said: "Should Muslims be glorious with their plight as the disaster that happened to me."
[AL-MUWATHA '497]
From Umamah, of the Prophet Muhammad, he said, "Allah said, 'O people, if you are patient, and hope the reward when the first blow (calamity befall), I'm not willing (to you) reward other than heaven'."
[Hasan: Al Misykah (1758).]
Of Amr ibn Hazm, of the prophet Muhammad that he later said, "It is not a believer who entertain brother who suffered, but Allah will put it glory on the day of Judgment."
[Hasan: Al Irwa (764), Ash-Shahihah (new mold 195).]
From Hudzaifah RA, he said, "Prophet Muhammad SAW said, 'It is not proper for a man to humble himself a believer.' They (the Companions) asked, 'How can a humble himself?' He replied, '(ie when she) does not accept the calamity that is not strong he responsibility'. "
[Hasan: Ash-Shahihah (613).]
Has told us Abu Nu'aim have told us Fitr of 'Atha` he said: Messenger of Allah Muhammad sallallaahu' alaihi wasallam: "If a calamity befall anyone of you then imagine the disaster that happened to me, it is including the biggest disaster" .
[Al-Darimi 86]
Has told us Nu'aim Abu Sufyan had told us of 'Asim bin Sa'd of Mus'ab of Sa'ad he said; Prophet Muhammad sallallaahu 'alaihi wasallam never asked; Who is the most severe trials? He replied: "The prophets, then the people who are noble thereafter (degrees faith level below), and the noble thereafter (degrees faith level below). Someone will be tested in accordance with the level of religion. If religion steadfast, then he will grow firmly, but if his religion is weak then he was getting weaker. Accidents will continue to befall a slave until he walked on this earth without a single prayer on him. "
[Al-Darimi No.2533]
Round tells us, Abdurrahman ibn Mahdi told us, Sufyan told us, from Umarah bin Qa'qa, Abu Zur'ah ibn Amr ibn Jarir told us, he said, our friend told us, from Ibn Mas'ud , he said, "Messenger of Allah stood in the middle of us, then he said, 'Something is not contagious to others.' There are a Bedouin said, "O Messenger of Allah, a mangy camel cock we put in place lying camel (camel enclosure) whether it can cause scurvy all affected camels? 'The Prophet said, 'Who is the transmit (the camel) first? No adwaa and Shafar. God created every last soul He has recorded (specify) life (age), sustenance, and disasters (disaster) that would happen '. "
[Saheeh: Ash-Shahihah (1152)]
From Abu Hurairah RA, he said, "When it comes down verses of the Qur'an which says" He who do evil, surely he would be rewarded with evil (punishment) "[Qs. An-Nisaa '(3): 123], then the Muslims also feel concerned. Then the Prophet said, "Do not overdo it, head in honesty and reform yourself. Surely every calamity that befell a Muslim it is a sin, including also if he stumbles stone or thorn. '
[Muslim 8/16]
From Abu Hurairah, he said, "Prophet Muhammad SAW said," There is no 'adawa (the belief that the disease came by itself), there is no haamah (belief that if there is an owl perched on a local area then it will be affected), no there nau '(the belief that certain stars can rain), and no Shafar (the belief that the person abdominal pain caused by a worm in it. it could also mean another). "
[Abu Daud No.3911]
Of Saad bin Malik, he said: Prophet Muhammad SAW said, "There is no assurance that the afflicted area will be stricken owl, no Convictions that come with the disease itself, and not to be pessimistic. If you do have a pessimistic then say to horse fuzzy, authoritarian woman, and the narrow house "
[Saheeh, Ash-Shahihah, 789]
Have told me from Malik from Rabi'a ibn Abu Abdurrahman from Umm Salamah, the wife of the Prophet sallallaahu 'alaihi wasallam, that the Prophet sallallaahu' alaihi wasallam said: "Whoever is stricken by then he read as he was told God:
'INNAA lillahi WA INNAA Ilaihi RAAJI'UUN ALLAHUMMA`JURNII FI MUSHIIBATII WA A'QIBNII Khairan minhaa',
(Actually we all belong to God, and will return to Him. O Allah, grant me the reward for the calamity that happened to me and replace it with a better than him), '
unless God really going to do it. "Umm Salamah said," When Abu Salamah died, I was saying the prayer. Then I said to myself; 'Who is better than Abu Salamah.' But then replace it with the Messenger of Allah Muhammad sallallaahu 'alaihi wasallam. Prophet Muhammad sallallaahu 'alaihi wasallam then married her. "
[AL-MUWATHA '497]
Ali r.a. said: Messenger of Allah. said: Do not none of you who want to die because mushibah overwritten, so if absolutely necessary would want to die then let pray: O God, fill my life if life is better for me, and segerakan my death if the death was better me.
[Bukhari, Muslim No.1717]
From Ibn Umar RA, he said, "Prophet Muhammad SAW said, 'Whoever surprised by someone who suffered, then he should say,' Praise be to Allah who has Saved me from the disaster that happens, and who have excess Give me above all that he created the perfect excess, 'then he will avoid the accident in any circumstances'. "
[Hasan: Ash-Shahihah (602), Ar-Raudh An-Nadir (1061).]
That he visited the Prophet Muhammad sallallaahu 'alaihi wasallam while helpless (fever). He wore a velvet blanket, and Abu Sa'id put his hand on it, then he got the heat to penetrate the velvet blanket. Then Abu Sa'id said, "How dreadful fever you O Messenger of Allah!" Apostle replied, "That's us, given to us by the ordeal and doubled the reward for us." Abu Sa'id said, "O Messenger of Allah! Who received the most devastating ordeal?" The Prophet replied, "The Prophet, then the righteous people. It's one of those ever tested by poverty, so he does not get similar except coat open in front of him ('Aba'ah) are torn and cut off then he put it on. Then tested with ulceration (lice) so that he died. It was one of them very happy with the tragedy than any one of you who get a gift from (others). "
[Adabul simplex 395/510]
Of Aisha, he said, "Messenger of Allah opens the door between him and the people, or he opened satire, he saw people praying (congregation) in the back of Abu Bakr, and he praised God for the good of those conditions that he saw, and hope may Allah substituting for those people who he saw with them, and he said, 'O people! anyone from humans or from among the Muslims affected by a disaster to let him entertain his misfortune with a mirror to me than the plight besides me, the real person from my Ummah will never misfortune befalls heavier than my calamity after me. "
[Saheeh: Ar-Raudh (831), Ash-Shahihah (1106).]
"Prophet Muhammad sallallaahu 'alaihi wasallam never asked for protection from the severity of the disaster, of distress, of poor provision, and of ridicule of the enemy." Sufyan said, "Actually, in the hadith there are only three cases and I added one, but I do not know that where those three things. "
[Saheeh, in the book Takhriijus-Sunnah (382.383). Bukhari, 82-Kitab Al Qadri, 103- Chapter Man Ta'awwadza Min Darqis-Syaqa ^ i. Muslim, Kitab 48- Adh-Dzikru wad-Dua'u, hadith 53.]
From Ibn Umar RA, he said, "O Nafi ', the blood has beat me, then I'm a worker carikanlah bruise, and make it a peer if you are able. (If you can) carikanlah an elderly or small children. Because I actually heard the Prophet Muhammad SAW said, "cupping in the morning was very good, in which there is healing and blessing, increase brain power and rote. so lakuka bruise you (hope) the blessing of God on Thursday, leave berbekam on Wednesday, Friday 'at, Saturday and Sunday. do you bruise on Monday and Tuesday. Because it was the day when Allah saved Prophet Ayyub US troops inflicted on Wednesday. For surely it is not leprosy and leprosy will be approached except on Wednesdays or Wednesday night. "
[Hasan: Ash-Shahihah (766).]
Of Ibn Ad-Dailami, he said, "It occurred in my heart feeling sanctions against destiny. Therefore, I'm afraid if it can destroy religion and business. Finally, I came to Ubay ibn Ka'b to ask, 'O Abu Mundhir! Verily been having in my skepticism towards destiny. and I'm afraid if it can undermine religion and business. I pray, may God give you the benefits of prayer to me '.
Ubay ibn Ka'b said, 'If God wills to torment his servants who are in the heavens and on earth, surely He would torture them, but he did not (will though) do persecution against them. If God have mercy on them, it's really his mercy is better for them than the deeds of their virtues. If you have a mountain of Uhud gold, or the wealth of the mountain of Uhud, then you donation in the way of Allah, your donation will not be accepted so that you believe in destiny, so you know that the calamities that befall you will not slip away from you and from you will not be spared unfortunate for you. If you die with faith than this, surely you will go to hell. It's okay if you go to my brother, Abdullah bin Mas'ud to ask him '.
Then I went to Abdullah ibn Mas'ud and asked him, he gave the answer as to what was said Ubay. And He said, 'It's okay if you come Hudzaifah and ask him'.
And Hudzaifah replied with the same answer with the answer Ubay and Abdullah. Then he said, 'Come to Zayd ibn Thabit and ask him!' So, I went to Zayd ibn Thabit and asked him. "
Zaid said, "I heard the Prophet SAW said, 'If God wills to torment his servants who are in the heavens and on earth, He would have tortured them, while he was not oppression against them. If Allah have mercy on them, indeed grace it was better for them than the deeds of their virtue. If you have a mountain of Uhud gold, then you infak right in the way of Allah, your donation will not be accepted so that you believe in fate entirely. so, you should know that disaster befall you will not miss you, and something that should not be missed from you will be a disaster for you. If you die with (faith) in addition to this, you're definitely going to hell '. "
[Saheeh: Zhilal Al Jannah (145), Al Misykah (115), takhrij At-Thahawiyah (447). Muttafaq alaih.]
Of Abdurrahman ibn Yazid, and Abu Burdah, both said, "When Abu Musa had trouble (because of illness and old age), his wife Umm Abdullah received it, crying and screaming, when he regained consciousness Abu Musa said to his wife, 'Do not you know that I was free from those who were free of their Prophet? 'He also read a hadith to his wife, that the Prophet SAW said, 'I am free from those silky hair and eyebrows shaved off, screaming and tearing clothes while terlimpa tragedy (death). "
[Saheeh: Al Irwa (771) .al Ahkam (p. 30). Muslim.]
Qutaibah told us, Al-Layth notify us of Bukair bin Abdullah bin Asyaj, of Iyad bin Abdullah, from Abu Sa'eed Al-Khudri, he said, "At the time of the Prophet Muhammad there was a man distraught at the fruit- fruits which he traded, and he in debt. then the Prophet Muhammad SAW said, 'do you tithe to him', then the person also tithe to him. But it was not enough to pay his debt, so then the Prophet Muhammad SAW said to the people who give debt to him, 'Take what you get (from his property) and there is nothing for you unless it'. "saheeh:
[Ibn Majah (2356) and Saheeh Muslim]
From Abu Hurairah RA, he said, "The Prophet Muhammad has said, 'By the One that my soul in His hand, this world will not be destroyed until someone passes the grave of his brother and he did not want to move away from the tomb, saying,' If just me who occupy graves inhabited by their owners, the 'where it is not due to its debt but because of reinforcements and slander. "
[Muslim 8 / 182-183]
Had preached to us Muslim ibn Ibrahim has told us Hammad bin Zaid had told us shalt bin Rashid As he said: "I asked Thawus about one problem, then he asked: 'if the problem had been going on?" I replied:' yes, it ', he said:' By Allah subhanallahu wa ta'ala ', he said:' Yes, by Allah ta'ala '. Then he said:' The friends we have preached to us from Mu'adh bin Jabal radliallahu 'anhu, that he said:' O people, you do not hastily bring disaster before it happens, because it eliminates the existence of guys there and here. and if you are not in a hurry to bring disaster, then the Muslims are not going to split sides, there is always somebody who if asked he would give instructions, and if said he received guidance (of Allah) ''.
[Al-Darimi 157]
And [remember, O Muhammad], when We told you, "Indeed, your Lord has encompassed the people." And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur'an. And We threaten them, but it increases them not except in great transgression.
[Al-Israa '17/60]
And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.
[Az-Zumar 39/49]
Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned.
[Al-Anbiya '21/35]
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,
[Al-Baqarah 2/155]
THEN THAT'S WHY THERE IS NAME OF AL-MUNTAQIM ASTHMA IN GOD !!
O my angel. Go to my servant, and inflicted on it bala "Then the angel was laid on top of it and the reinforcements to the praise of God. The angel then returned to say, "O our Lord! We have brought it as You commanded. God said: "Return the original to him, I want to hear what she said".
[HR. Thabrani]
Anas said, that the Prophet Muhammad said: "Allah has said: If I impose a mushibah up one of my servants on the body, or property, or his son, then he received mushibah it with patience, certainly in the Day of Resurrection I shame will uphold him balance the scales or open notebook charity ".
[HR. Qudha'i) and (Dailami, Hakim, Tirmidhi]
If I inflict plagues upon my servant whom believers, then he patient (for the suffering it), not he complain or complain to visitors-visitors, will undoubtedly I release him from custody Me (suffering), then I exchanged meat with better meat, and blood with better blood, so that he can work initially (ie: after all past sins and mistakes all the goodness of God) ".
[History of Hadith Al-Hakim]
If I test one of my servants the believers, and he complimented me on what I have ujikan it (surely I will command the angel of my order) give continuous reward him, as usual reward you give ".
[HR. Ahmad and Thabrani]
Ibn `Abbas said, that the Prophet said:" Allah has said: Bismillaahi-Rahmaani-r-r-Raheem. Whoever who submit themselves to making up-Me, pleased with my laws and be patient on my reinforcements, will undoubtedly I raised in the Day of Judgment with the Shiddiqiin ".
[Hadith History. Dailami]
Ibn Mas'ud ra said that the Prophet Muhammad has said: "Allah has said: O world! Pahitkan the lover of my life, once in a while you do not sweeten it, someday you will do slander ".
[Hadith History Qudha'i]
Anas said, that the Prophet Muhammad said: "God has said, that is not pleased with me and making up my Qadr then take Rabb other than I".
[HR. Bayhaqi]
Have told us Musaddad have told us Yahya from Sufyan from his father from Abu Ya'la of Ar Rabi 'bin' Abdullah Khutsaim he said; Prophet sallallaahu 'alaihi wasallam never made us a line or rectangular. Then he makes a line in the middle, then make some lines around it and make a line that is outside the center line. He also said: "This is a human being, ie the center line, this is the death that surrounds it. These are the things that will happen (in humans, such as bala`, tests, and trials while in the world) on these lines. If not exposed to one line, it will be bitten (exposed) the other line (bala '& ordeal will always come and go without stopping). and this is the hope, which is a line that is outside. "
[HR. Darimi No.2613]
Have told us Sadaqah bin Al Fadll had preached to us Yahya ibn Sa'id from Sufyan he said; My father has told me of Mundhir of Rabi 'bin' Abdullah radliallahu Khutsaim 'anhu he said; "Prophet Muhammad sallallaahu 'alaihi wasallam never make a rectangular outline, and outlining the middle dipersegi four, and one line outside the line of the rectangle, as well as making a few small lines on the side of the center line of the middle line. Then he said: It is a human being at the center line, while these lines (which were at his side) are barriers that choke or that bit of all places. If he did wrong, then he will be exposed to this line. The rectangular outline around him who is dying who surround her. And lines that are outside are ideals.
[HR. ibnumajah No.4221].
Said Abu Hurairah that the Prophet Muhammad said: "Allah has said: My Mercy precedes my wrath".
[HR. Muslim]
If God please servant he tested God to hear his petition (humility itself).
[HR. Al-Bayhaqi]
A believer though he entered into a pit lizard, God will determine the person's bothering him.
[HR. Al Bazzaar]
The Prophet said, "If God wills the good of His servants, He hasten his punishment in the world. And if Allah willed evil, He withhold from them (penalty) because of his sin until he fulfilled on the Day of Resurrection"
[At-Tirmidhi HR]
A Muslim should not insult him. The Companions asked, "How insulting that, O Messenger of Allah?" Prophet Muhammad replied, "To be involved in the trials and tribulations that he can not bear suffering."
[HR. Ahmad and Tirmidhi]
Allah tests His servants to inflict calamity as a test the purity of gold by fire (arson). Nothing out of pure gold. That's what God protected from doubt. There is also less than that (quality) and that is always in doubt. There are outward like a black and gold that is overwritten defamation (catastrophe).
[HR. Ath-Thabrani]
Disaster most trouble is when you need what is in the hands of others and you rejected (the gift).
[HR. Ad-Dailami]
Whoever tested and then be patient, given the grateful, tyrannized and forgive and seek forgiveness is oppressing and read it for their safety and they belong to those who obtain guidance.
[HR. Al-Bayhaqi]
Saad ibn Abi Waqqas of something from anhu that the Prophet Muhammad shallawahu alaihi wa alihi said: "Humans are the most severe test is the Prophet, and the like and the like, someone tested according to the levels of faith, steadfast in the faith when the exam to gain weight, if weak in faith then tested according to the levels of faith, test continuously overwrites a slave to leave it running in the earth in a state free from error "
[HR Imam Turmudzi and classed as saheeh Sheikh Albani in Genealogy Shahihahnya 1/225]
One of them prefer to experience the trials and tribulations than anyone of you (happy) receive a gift.
[HR. Abu Ya'la]
Have told us Musaddad have told us Yahya from Sufyan from his father from Abu Ya'la of Ar Rabi 'bin' Abdullah Khutsaim he said; Prophet Muhammad sallallaahu 'alaihi wasallam never made us a line or rectangular. Then he makes a line in the middle, then make some lines around it and make a line that is outside the center line. He also said: "This is a human being, ie the center line, this is a death that mengelilingnya. These are the things that will happen (in humans, such as bala`, tests, and trials while in the world) on these lines. If not exposed to one line, it will be bitten (exposed) the other line (bala '& ordeal will always come and go without stopping). and this is the hope, which is a line that is outside. "
[HR. Darimi No.2613]
Have told us Sadaqah bin Al Fadll had preached to us Yahya ibn Sa'id from Sufyan he said; My father has told me of Mundhir of Rabi 'bin' Abdullah radliallahu Khutsaim 'anhu he said; "Prophet Muhammad sallallaahu 'alaihi wasallam never make a rectangular outline, and outlining a square in the middle, and a line outside the line of the rectangle, as well as making a few small lines on the side of the center line of the middle line. Then he said: It is a human being at the center line, while these lines (which were at his side) are barriers that choke or that bit of all places. If he did wrong, then he will be exposed to this line. The rectangular outline around it is death that which surrounds it. And lines that are outside are ideals.
[HR. ibnumajah No.4221].
DULY HUMAN IS THANKFUL AND GRATEFUL according to His mercy PRECEDE His wrath. AND ASTHMA IN GOD SAYS AL-MUDHILL THIS IS NOT FOR MISLEADING his servants MUKHLIS BUT TO SAVE THEM BACK TO THE STRAIGHT ROAD (Tawheed).
Allah Almighty says, 'I like my servant prejudice (to me) and I was with him when he prays to Me.' '
[Saheeh, in the Book of Ash-Shahihah (2942). Bukhari, 97-Kitab At-Tawheed, Chapter 15- Qaulullahu Exalted, (Wa Yukhadzdzirukumullahu Nafsah). Muslims, 48- Adh-Dzikru wad-Dua'u, hadith 2,19].
Whoever Allah sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.
[Al-A'raf 7/186]
[But] Allah mocks them and prolongs them in their transgression [while] they wander blindly.
[Al-Baqarah 2/15]
Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.
[Ibrahim 14/27]
Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.
[An Naml 27/4]
Those who disbelieve and avert [people] from the way of Allah - He will waste their deeds.
[Muhammad 47/1]
But those who disbelieve - for them is misery, and He will waste their deeds.
That is because they disliked what Allah revealed, so He rendered worthless their deeds.
[Muhammad 47 / 8-9]
Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allah sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allah is Knowing of what they do.
[Fatir 35/8]
And if Allah had willed, He could have made you [of] one religion, but He causes to stray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do.
[An-Nahl 16/93]
Have told me from Malik from Abu Az Zinad of Al A'raj from Abu Hurayrah that the Prophet Muhammad sallallaahu 'alaihi wasallam said: "Stay away by your prejudices, because prejudice is false words of conversation. You should not spy on each other, each other looking disgrace of others, each vying for the luxury world, mutual envy, hostile to each other, and mutually decided. Be servants of God are brothers. "
[Imam Malik No.1412]
From Abu Hurairah RA, that the Prophet Muhammad SAW said, "Stay away by your prejudices, because of prejudice that is sedustanya conscience, you also do not fumble (thought) and investigate (the mistakes of others)."
[Saheeh: At-Tirmidhi (2072), muttafaq 'Alaih]
And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.
[Ibrahim 14/4]
Allah extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.
And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muhammad], "Indeed, Allah leaves astray whom He wills and guides to Himself whoever turns back [to Him] -
[Ar Ra'd 13 / 26-27]
Indeed, I actually counted the bones that have been eaten meat by servant, for fear of prejudice (in a history, Fearing no prejudice). "
[adabul simplex 125/168]
And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination.
[An-Nisa '4 / 115]
And Allah would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allah is Knowing of all things.
[At-Tauba 9/115]
From Abu Hurairah RA, he bericata, "the Prophet said," Allah said, "I like my servant prejudice to me, and I was with him when he remembers Me. If he remembers Me in himself, surely I will remember in my Self. And if he remembers Me in a group, surely I will remember the groups that is more noble than they. If he is closer to me an inch, surely I will bring him one cubit Self. And if he comes to me while walking, then I will come to him with a small run '. "
[Saheeh: Ash-Shahihah (2287)]
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised.
[Az Zukhruf 43/83]
And if Allah was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly
[Jonah 10/11]
Do you not consider those who dispute concerning the signs of Allah - how are they averted?
Those who deny the Book and that with which We sent Our messengers - they are going to know,
When the shackles are around their necks and the chains; they will be dragged
In boiling water; then in the Fire they will be filled [with flame].
Then it will be said to them, "Where is that which you used to associate [with Him in worship]
Other than Allah ?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allah put astray the disbelievers.
[The angels will say], "That was because you used to exult upon the earth without right and you used to behave insolently.
Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."
[Al-Mu'min 40 / 69-76]
The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allah , seeking to make it (seem) deviant. Those are in extreme error.
[Ibrahim 14/3]
The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.
[Ibrahim 14/18]
