With Whom Women Must Wear a Veil, and Unlawful Shaking Hands

Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

[An Nuur 24:30]

And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allah make clear to you His verses; and Allah is Knowing and Wise.

[An Nuur 24:59]

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.
And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah , who has made everything speak; and He created you the first time, and to Him you are returned.

[Fushshilat 41:20-21]

Events, History, Legend and Excess Children of Israel above all mankind (The Chosen People)

And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.
And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.

[Al A'raaf 7:137-138]

Guidance Prayers With Readings (Beginner Level)

From Abu Hurairah RA that the Prophet had entered the mosque , and there was a man who entered the mosque as well, then it is for prayer . Then come to the prophet , he will greet them , the Prophet answered his greeting and then said, " Go , and prayers , because you have not really worship ! " He went back to prayer, worship, as before. Then back again to the prophet and say hello to him, the Prophet answered , " Wa salaam alaikas { May prosperity upon you ) " the Prophet said, " Go , and prayers because you have not really worship ! " So to repeat three times, the last person said, "By Essence has sent you with the truth , I can not do better than this way , therefore, teach me! " He said, "When ye prepare for prayer , hymn takbir , and then recite the revelation that easy for you , then do bow until things are thuma'ninah ( feel calm ) in the bow , then got up to stand straight again , then do the prostration until thuma'ninah ( feel calm ) in prostration . then sit down with thuma ' ninah , and fell back with thuma'ninah , then do it like that so the next of your shalat ! " in a narration , " When you do this , then your prayers have been perfect , and something that you subtract from the way this means you reduce your last prayer . " In a Hadith that he also said," When you stand up to prayer, then complete your ablution . "

[ Saheeh Sunan Abu Dawood Bab.148 No.856 ]

Advantages of the poor slaves and the prohibition of begging

Have told me from Malik from Nafi ' from ' Abdullah ibn 'Umar said , " When he was in the pulpit , he mentioned about the charity , and maintain the honor of begging , he said : " The upper hand is better than a hand under . " Hand the above is the one who gives , and the under is the one who asks . "

[ Imam Malik No.1586 ]

Have told me from Malik from Zayd ibn Aslam from Ata ibn Yasar said, "The Prophet sallallaahu ' alaihi wasallam send something to Umar , and Umar returned it . Then the Prophet sallallaahu ' alaihi wasallam said to him : " Why are you back? " Umar replied , " O Messenger of Allah , you would not have to preach to us that goodness someone is not taking anything from anyone else ? " Prophet sallallaahu ' alaihi wasallam said : " the purpose of it is if he asks . If not by asking ask , then it is good luck that God gave you . " Umar said :" For the sake of my soul in His hand , I'm not going to ask anything to anyone , and not someone who does not give me anything I ask unless I 'll take it . "

[ Imam Malik No.1587 ]

Instructions addressed to human rights

Indeed, [O Muhammad], you do not guide whom you like, but Allah guides whom He wills. And He is most knowing of the [rightly] guided.

[Al Qashash 28:56]

Whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - it is those who are the losers.

[Al A'raaf 7:178]

And to recite the Qur'an." And whoever is guided is only guided for [the benefit of] himself; and whoever strays - say, "I am only [one] of the warners."

[An Naml 27:92]

And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allah ].

[Ar Ruum 30:53]

FOUR QUESTION ON DAY OF JUDGMENT

We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.


[Al Anbiyaa' 21:47]

To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.

[Al Baqarah 2:284]

Those who reject our signs are deaf and dumb,- in the midst of darkness profound: whom Allah willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight.

[Al An Nuur 6:39]

Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account.

[Al An'aam 6:62]

Conduct of the Prophet Muhammad on Eating and Drinking

From Anas anhu from the Prophet Muhammad sallallaahu 'alaihi wasallam: Verily the Prophet Muhammad sallallaahu' alaihi wasallam forbade anyone to drink standing ". Qatadah (a tabi'in) said: "We asked Anas," How to eat standing up? "Anas replied," That is worse and worse. "

(Hadith Muslim History and Turmidzi)

Hadith Shahih Bukhari; Kitab Mandi [Bathing/Ghusl]

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ أَخْبَرَنَا مَالِكٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا اغْتَسَلَ مِنْ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلَاةِ ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلَاثَ غُرَفٍ بِيَدَيْهِ ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ

Telah menceritakan kepada kami 'Abdullah bin Yusuf berkata, telah mengabarkan kepada kami Malik dari Hisyam bin 'Urwah dari Bapaknya dari 'Aisyah isteri Nabi shallallahu 'alaihi wasallam, bahwa jika Nabi shallallahu 'alaihi wasallam mandi karena janabat, beliau memulainya dengan mencuci kedua telapak tangannya, kemudian berwudlu sebagaimana wudlu untuk shalat, kemudian memasukkan jari-jarinya ke dalam air lalu menggosokkannya ke kulit kepalanya, kemudian menyiramkan air ke atas kepalanya dengan cidukan kedua telapak tangannya sebanyak tiga kali, kemudian beliau mengalirkan air ke seluruh kulitnya."

 Narrated 'Aisha: Whenever the Prophet took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.  

No. Hadist: 240

Hadith Shahih Bukhari; Kitab Wudhu [Ablutions]

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّ
هِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُقْبَلُ صَلَاةُ مَنْ أَحْدَثَ حَتَّى يَتَوَضَّأَ قَالَ رَجُلٌ مِنْ حَضْرَمَوْتَ مَا الْحَدَثُ يَا أَبَا هُرَيْرَةَ قَالَ فُسَاءٌ أَوْ ضُرَاطٌ

Telah menceritakan kepada kami Ishaq bin Ibrahim Al Hanzhali berkata, telah mengabarkan kepada kami Abdurrazaq berkata, telah mengabarkan kepada kami Ma'mar dari Hammam bin Munabbih bahwa ia mendengar Abu Hurairah berkata, "Rasulullah shallallahu 'alaihi wasallam bersabda: "Tidak akan diterima shalat seseorang yang berhadats hingga dia berwudlu." Seorang laki-laki dari Hadlramaut berkata, "Apa yang dimaksud dengan hadats wahai Abu Hurairah?" Abu Hurairah menjawab, "Kentut baik dengan suara atau tidak."

 Narrated Abu Huraira: Allah's Apostle said, "The prayer of a person who does ,Hadath (passes, urine, stool or wind) is not accepted till he performs (repeats) the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath' means the passing of wind from the anus." 

No. Hadist: 132 

Hadith Shahih Bukhari; Kitab Ilmu (Knowledge)

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ قَالَ حَدَّثَنَا فُلَيْحٌ ح و حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَنِي هِلَالُ بْنُ عَلِيٍّ عَنْ 

عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ قَالَ بَيْنَمَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَجْلِسٍ يُحَدِّثُ الْقَوْمَ جَاءَهُ أَعْرَابِيٌّ فَقَالَ مَتَى السَّاعَةُ فَمَضَى رَسُولُ اللَّهِ 

صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَدِّثُ فَقَالَ بَعْضُ الْقَوْمِ سَمِعَ مَا قَالَ فَكَرِهَ مَا قَالَ وَقَالَ بَعْضُهُمْ بَلْ لَمْ يَسْمَعْ حَتَّى إِذَا قَضَى حَدِيثَهُ قَالَ أَيْنَ أُرَاهُ السَّائِلُ عَنْ 

السَّاعَةِ قَالَ هَا أَنَا يَا رَسُولَ اللَّهِ قَالَ فَإِذَا ضُيِّعَتْ الْأَمَانَةُ فَانْتَظِرْ السَّاعَةَ قَالَ كَيْفَ إِضَاعَتُهَا قَالَ إِذَا وُسِّدَ الْأَمْرُ إِلَى غَيْرِ أَهْلِهِ فَانْتَظِرْ السَّاعَةَ


Telah menceritakan kepada kami Muhammad bin Sinan berkata, telah menceritakan 

kepada kami Fulaih. Dan telah diriwayatkan pula hadits serupa dari jalan lain, yaitu 

Telah menceritakan kepadaku Ibrahim bin Al Mundzir berkata, telah menceritakan 

kepada kami Muhammad bin Fulaih berkata, telah menceritakan kepadaku bapakku 

berkata, telah menceritakan kepadaku Hilal bin Ali dari Atho' bin Yasar dari Abu 

Hurairah berkata: Ketika Nabi shallallahu 'alaihi wasallam berada dalam suatu majelis 

membicarakan suatu kaum, tiba-tiba datanglah seorang Arab Badui lalu bertanya: 

"Kapan datangnya hari kiamat?" Namun Nabi shallallahu 'alaihi wasallam tetap 

melanjutkan pembicaraannya. Sementara itu sebagian kaum ada yang berkata; "beliau 

mendengar perkataannya akan tetapi beliau tidak menyukai apa yang dikatakannya 

itu, " dan ada pula sebagian yang mengatakan; "bahwa beliau tidak mendengar 

perkataannya." Hingga akhirnya Nabi shallallahu 'alaihi wasallam menyelesaikan 

pembicaraannya, seraya berkata: "Mana orang yang bertanya tentang hari kiamat 

tadi?" Orang itu berkata: "saya wahai Rasulullah!". Maka Nabi shallallahu 'alaihi 

wasallam bersabda: "Apabila sudah hilang amanah maka tunggulah terjadinya kiamat". 

Orang itu bertanya: "Bagaimana hilangnya amanat itu?" Nabi shallallahu 'alaihi 

wasallam menjawab: "Jika urusan diserahkan bukan kepada ahlinya, maka akan 

tunggulah terjadinya kiamat". 


Narrated Abu Huraira: While the Prophet was saying something in a gathering, a 

Bedouin came and asked him, "When would the Hour (Doomsday) take place?" Allah's 

Apostle continued his talk, so some people said that Allah's Apostle had heard the 

question, but did not like what that Bedouin had asked. Some of them said that Alllah's 

Apostle had not heard it. When the Prophet finished his speech, he said, "Where is the 

questioner, who enquired about the Hour (Doomsday)?" The Bedouin said, "I am here, 

O Allah's Apostle ." Then the Prophet said, "When honesty is lost, then wait for the 

Hour (Doomsday)." The Bedouin said, "How will that be lost?" The Prophet said, 

"When the power or authority comes in the hands of unfit persons, then wait for the 

Hour (Doomsday.)"  

No. Hadist: 57